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Faith, not Sight

Faith, not Sight

“We walk by faith, not by sight.” – 2 Corinthians 5:7

This walk of faith takes in all the minute circumstances of every day’s history; a walking every step by faith: a looking above trials, above necessities, above perplexities, above improbabilities and impossibilities, above all second causes; and, in the face of difficulties and discouragements, going forward, leaning upon God. If the Lord were to roll the Red Sea before us and marshal the Egyptians behind us, and thus, hemming us in on every side, should yet bid us advance, it would be the duty and the privilege of faith instantly to obey, believing that, before our feet touched the water, God, in our extremity, would divide the sea and take us dry-shod over it. This is the only holy and happy life of a believer. If he for a moment leaves this path and attempts to walk by sight, difficulties will throng him, troubles will multiply, the smallest trials will become heavy crosses, temptations to depart from the simple and upright walk will increase in number and power, the heart will sicken at disappointment, the Spirit will be grieved, and God will be dishonored. Let this precious truth ever be before the mind, “We walk by faith, not by sight.”

– Octavius Winslow, Personal Declension and Revival of Religion in the Soul, page 71.

Controlling the Universe, or Controlling Ourselves?

Controlling the Universe, or Controlling Ourselves?

It is reported of a king of Spain, or rather of Portugal, that he presumed to say that if God had consulted him at the creation about the dispositions and motions of the planets, he would have contrived them better than they are. I suppose the poor man took the schemes and dreams of the astronomers of his day to be a just representation of the system. It sounds, however, like a blasphemous speech in our ears. We take it for granted that the sun, the moon, Jupiter, and the rest are exactly where they should be and move as they ought. But if we are content the Lord should manage the heavenly bodies without our assistance, we are ready enough to advise Him how He should dispose of our insignificant selves. We think we could point at twenty things in our situation which might be mended; and that we should serve Him much better than we do if we were but at liberty to choose where and how we would be thus placed.

Thus we can gravely censure the vanity and folly of King Alphonso, without being aware that the thoughts we sometimes indulge are no less arrogant than his, and that we might with as much reason offer to assist God in the government of the universe as in the direction of our own paltry concerns. I hope, however, as we grow older we shall grow wiser, and be more satisfied, that whether we are placed in town or country, whether we are sick or well, the present circumstances for the present time must be the best, because of His appointment.

…The most pleasant and most profitable course we can take is to be thankful. Let us praise the Lord that we know our disease and know our physician; that He has undertaken our case, and will, consequently, perfect it. But let us pray for patience and submission to be willing to wait His time and to take things in His way. The plain English of half our complaints is that we don’t like the cross. We would have victory without conflicts, and the crown without fighting for it. And while we lament many of the evils, we are apt to overlook or make light of the chief of all, which is the impatient workings of the self, which would have everything its own way. We are, we must be, sinners while we remain here; but if we are sinners believing in the name of Jesus, we may rejoice and sing. We must fight, we may be wounded, but we cannot be overcome.

– John Newton, 1778

Spurgeon Sermon #1955: Jesus Declining the Legions (Matthew 26: 53,54)

Spurgeon Sermon #1955: Jesus Declining the Legions (Matthew 26: 53,54)

Let us learn from our Master to rely on invisible forces. Let us not trust in what is seen by the eye, and heard by the ear, but let us have respect for spiritual agencies which evade the senses, but are known to faith. Angels play a far greater part in the affairs of providence than we know about. God can raise up friends on earth for us, and if he does not do so he can find us abler friends in heaven. There is no need to draw the sword with which to cut off men’s ears; for infinitely better agencies will work for us. Have faith in God, and all things shall work for your good. The angels of God think it an honour and a delight to protect the least of his children.

But if the Scriptures are only the writings of men, there is no necessity that they should be fulfilled. If they are merely the fallible utterances of good men, I see no particular necessity that they should be fulfilled. Our Lord Jesus Christ insisted upon it that the Scriptures must be fulfilled, and the reason was that they are not the word of man, but the Word of God.

Holy Scripture is the transcript of the secret decree of God. We do not believe in fate, a blind, harsh thing; but we believe in predestination, the settled purpose of a wise and loving Father. The Book of Fate is cruel reading, but the book of divine Foreordination is full of charming sentences, and those lines out of it which are written in the Scriptures we joyfully choose to have fulfilled. It is the will of our Father who is in heaven who settles the things which must be; and because of this we cheerfully yield ourselves up to predestination. Once being assured that God has appointed it, we have no struggles, no, we will not even breathe a wish to have the matter otherwise. Let the will of the Father be the supreme law. It ought to be so.

Desire no other forces for God’s work than God himself ordains to use. Do not desire that the Government should come to your rescue to support your church. Do not desire that the charms of eloquence should be given to ministers, so that they may with it command listening ears, and so maintain the faith by the wisdom of words. Do not ask that learning and rank and prestige may come to the side of Christianity, and so religion may become respectable and influential. Means that God has not chosen to use should not be looked upon by us with covetous eyes.

When you are in argument for the truth, do not grow angry; for this would be to fight the Lord’s battles with the devil’s weapons. Do not wish to oppress a person whose views are erroneous or even blasphemous. The use of bribes for the propagation of opinions is base, and the refusal of charities to those who differ from us in sentiment is detestable. Let no threat escape your lip, nor bribe pollute your hand. It is not like this that the battles of truth are to be fought. If you ever feel inclined to shut a man’s mouth by wishing him banishment, or sickness, or any kind of evil, be grieved with yourself that so unchristly a thought should have entered your head. Desire only good for the most perverse of men. Fighting for Christ would be wounding him severely.

The Lord Jesus desires you, my brethren, to fight for him by your faith, by your holy life, by your confidence in truth, by your reliance upon the Spirit of God; but whenever your hand begins to itch for the sword hilt, then may you hear him say, “Put up your sword into its sheath.”

Would you like to be throughout life screened from all affliction? I think I hear a great many say, “I should.” Would you? Would you be always free from sickness, poverty, care, bereavement, slander, persecution? How, then, could that word be true, “I have chosen you in the furnace of affliction!” What would that text mean, “What son is he whom the Father does not chasten?” Jesus said, “Unless a man takes up his cross and follows me, he cannot be my disciple.” Are you to be an exception to the rule? Oh, do not kick against suffering, for in so doing you may be fighting against God. When Peter drew his sword he was unconsciously fighting to prevent our redemption. When we struggle against tribulation or persecution we may be warring against untold benefit. Do you desire to ride through the world like princes? Do not desire such a dangerous fate; for how then could the Scriptures be fulfilled, that the disciple is not above his Lord? Bow your spirit before the majesty of Scripture, and patiently endure all things for the elect’s sake.

John Newton on Matthew 11:25

John Newton on Matthew 11:25

At that time Jesus answered and said, “I thank You, Father, Lord of heaven and earth, that You have hidden these things from the wise and prudent and have revealed them to babes.” – Matthew 11:25.

Though the things of nearest consequence to you are in the Bible, and you should read it over and over till you commit the whole book to your memory; yet you will not understand, or discern the truth as it is in Jesus, unless the Lord the Spirit shows it to you. The dispensation of truth is in His hand; and without Him all the fancied advantages of superior capacity, learning, criticism, and books will prove as useless as spectacles to the blind. The great encouragement is, that this infallible Spirit, so necessary to guide us in the way of peace, is promised to all who sincerely ask.

The Sinner’s Encouragement

The Sinner’s Encouragement

Come as a sinner and you will find all in your favor – all, the door open and every face smiling upon you. But if you attempt to come as a saint, and you are dubious whether you are so or not, you will come as an impostor and a hypocrite; and you will be detested – there can be no doubt that you are a sinner. Well, then, come in your real character and you will be welcome. Every thing in the councils of heaven favors a returning sinner – election, particular redemption, vocation, justification, etc. – all, all are in his favor and give him every encouragement he can want and God can give. But impostors are abhorred. And such is everyone who assumes a character which he is not sure belongs to him.

– Thomas Charles, Spiritual Counsels, pgs 387,388.