Spurgeon Sermon #1955: Jesus Declining the Legions (Matthew 26: 53,54)
Let us learn from our Master to rely on invisible forces. Let us not trust in what is seen by the eye, and heard by the ear, but let us have respect for spiritual agencies which evade the senses, but are known to faith. Angels play a far greater part in the affairs of providence than we know about. God can raise up friends on earth for us, and if he does not do so he can find us abler friends in heaven. There is no need to draw the sword with which to cut off men’s ears; for infinitely better agencies will work for us. Have faith in God, and all things shall work for your good. The angels of God think it an honour and a delight to protect the least of his children.
But if the Scriptures are only the writings of men, there is no necessity that they should be fulfilled. If they are merely the fallible utterances of good men, I see no particular necessity that they should be fulfilled. Our Lord Jesus Christ insisted upon it that the Scriptures must be fulfilled, and the reason was that they are not the word of man, but the Word of God.
Holy Scripture is the transcript of the secret decree of God. We do not believe in fate, a blind, harsh thing; but we believe in predestination, the settled purpose of a wise and loving Father. The Book of Fate is cruel reading, but the book of divine Foreordination is full of charming sentences, and those lines out of it which are written in the Scriptures we joyfully choose to have fulfilled. It is the will of our Father who is in heaven who settles the things which must be; and because of this we cheerfully yield ourselves up to predestination. Once being assured that God has appointed it, we have no struggles, no, we will not even breathe a wish to have the matter otherwise. Let the will of the Father be the supreme law. It ought to be so.
Desire no other forces for God’s work than God himself ordains to use. Do not desire that the Government should come to your rescue to support your church. Do not desire that the charms of eloquence should be given to ministers, so that they may with it command listening ears, and so maintain the faith by the wisdom of words. Do not ask that learning and rank and prestige may come to the side of Christianity, and so religion may become respectable and influential. Means that God has not chosen to use should not be looked upon by us with covetous eyes.
When you are in argument for the truth, do not grow angry; for this would be to fight the Lord’s battles with the devil’s weapons. Do not wish to oppress a person whose views are erroneous or even blasphemous. The use of bribes for the propagation of opinions is base, and the refusal of charities to those who differ from us in sentiment is detestable. Let no threat escape your lip, nor bribe pollute your hand. It is not like this that the battles of truth are to be fought. If you ever feel inclined to shut a man’s mouth by wishing him banishment, or sickness, or any kind of evil, be grieved with yourself that so unchristly a thought should have entered your head. Desire only good for the most perverse of men. Fighting for Christ would be wounding him severely.
The Lord Jesus desires you, my brethren, to fight for him by your faith, by your holy life, by your confidence in truth, by your reliance upon the Spirit of God; but whenever your hand begins to itch for the sword hilt, then may you hear him say, “Put up your sword into its sheath.”
Would you like to be throughout life screened from all affliction? I think I hear a great many say, “I should.” Would you? Would you be always free from sickness, poverty, care, bereavement, slander, persecution? How, then, could that word be true, “I have chosen you in the furnace of affliction!” What would that text mean, “What son is he whom the Father does not chasten?” Jesus said, “Unless a man takes up his cross and follows me, he cannot be my disciple.” Are you to be an exception to the rule? Oh, do not kick against suffering, for in so doing you may be fighting against God. When Peter drew his sword he was unconsciously fighting to prevent our redemption. When we struggle against tribulation or persecution we may be warring against untold benefit. Do you desire to ride through the world like princes? Do not desire such a dangerous fate; for how then could the Scriptures be fulfilled, that the disciple is not above his Lord? Bow your spirit before the majesty of Scripture, and patiently endure all things for the elect’s sake.